如何在不惧未来中建立个人与社会的力量

精选100篇经典TED演讲，时长8-15分钟，内容涵盖创新、成长与未来趋势。提供MP3在线播放、下载及英文文本，助你提升听力与口语。用思想的力量，点燃学习热情！下面是本期【TED】100篇经典演讲口语听力素材合集的内容，坚持积累，让你的英语更贴近生活！

These are the times that Thomas Payne, the tri-men's souls. And they're trying ours now. This is a fateful moment in the history of the West. We've seen divisive elections and divided societies. We've seen a growth of extremism, impolitics and religion. All of it fueled by anxiety, uncertainty and fear of a world that's changing almost faster than we can bear and the short knowledge that it's going to change faster still. I have a friend in Washington. I asked him what it was it like being in America during the recent presidential election. He said to me, well, it was like the man sitting on the deck of the Titanic with a glass of whiskey in his hand. And he's saying, I know I asked for ice. But this is ridiculous. So is there something we can do each of us to be able to face the future without fear? I think there is. And one way into it is to see that perhaps the most simple way into a culture and into an age is to ask what do people worship? People have worshiped so many different things, the sun, the stars, the storm. Some people worshiped many gods, some won, some won. In the 19th and 20th centuries, people worshipped the nation, the Aryan race, the communist state. What do we worship? I think future anthropologists will take a look at the books we read on self-help, self-realization, self-esteem. They look at the way we talk about morality as being true to oneself. The way we talk about politics as a matter of individual rights. And they look at this wonderful new religious ritual we have created. You know the one called the Selfie. And I think they'll conclude that what we worship in our time is the Self, the Me, the eye. And this is great. It's liberating, it's empowering, it's wonderful. But don't forget that biologically we're social animals. We spend most of our evolutionary history in small groups. We need those face-to-face interactions where we learn the choreography of altruism and where we create those spiritual goods like friendship and trust and loyalty and love that redeem our solitude. When we have too much of the eye and too little of the way, we can find ourselves vulnerable, fearful and alone. It was no accident that Sherry Terkel of MIT called the book she wrote on the impacts of social media alone together. But I think the simplest way of safeguarding the future you is to strengthen the future us. In three dimensions. The us of relationship, the us of identity and the us of responsibility.

So let me first take the us of relationship and here, forgive me if I get personal. Once upon a time, a very long time ago, I was a 20-year-old undergraduate studying philosophy. I was into Nietzsche and Schopenhauer and Sartre and Camus. I was full of ontological uncertainty and existential angst. It was terrific. I was self-obsessed and thoroughly unpleasant to know. Until one day I saw across the courtyard, a girl who was everything that I wasn't. She radiated sunshine. She emanated joy. I found out her name was Elaine. We met. We talked. We married. And 47 years, three children and eight grandchildren. Later, I can safely say, it was the best decision I ever took in my life because it's the people not like us that make us grow. And that is why I think we have to do just that. The trouble with Google filters, Facebook friends, and reading the news by narrow casting rather than broadcasting means that we're surrounded almost entirely by people like us, whose views, whose opinions, whose prejudices even are just like ours. And Cass Sunstein of Harvard has shown that if we surround ourselves with people with the same views as us, we get more extreme. I think we need to renew those face-to-face encounters with the people not like us. I think we need to do that in order to realize that we can disagree strongly and yet still stay friends. It's in those face-to-face encounters that we discover that the people not like us are just people like us. And actually every time we hold out the hand of friendship, there's what somebody not like us whose class or creed or color are different from ours, we heal one of the fractures of our wounded world. That is the us of relationship.

Second is the us of identity. Let me give you a thought experiment. Have you been to Washington? Have you seen the memorials? Absolutely fascinating. There's the Lincoln Memorial. Gettysburg address on one side, second in Orgur along the other. You go to the Jefferson Memorial, Screeds of text. Martin Luther King Memorial, a model that doesn't quote from his speeches. I didn't realize in America you read memorials. Now go to the equivalent in London in Parliament Square and you will see that the monument to David Lloyd George contains three words, David Lloyd George. Now S'mandala gets two church, you'll get just one church. Why the difference? I'll tell you why the difference because America was from the outset a nation of wave after wave of immigrants so it had to create an identity which you did by telling a story which you learned at school. You read on memorials and you heard repeated in presidential in Orgur all addresses. Britain until recently wasn't a nation of immigrants so it could take identity for granted. The trouble is now. The two things have happened which shouldn't have happened together. The first thing is in the West we've stopped telling the story of who we are and why, even in America. And at the same time immigration is higher than it's ever been before. So when you tell a story and your identity is strong you can welcome the stranger but when you stop telling the story your identity gets weak and you feel threatened by the stranger. And that's bad. I tell you Jews have been scattered and dispersed and exiled for two thousand years. We never lost our identity. Why? Because at least once a year on the festival of Passover we told our story and we taught it to our children and we ate the unleavened bread of affliction and tasted the bitter herbs of slavery. So we never lost our identity. I think collectively we've got to get back to telling our story who we are, where we came from, what ideals by which we live. And if that happens we will become strong enough to welcome the stranger and say come and share our lives, share our stories, share our aspirations and dreams. That is the us of identity.

And finally the us of responsibility. Do you know something? My favorite phrase in all of politics, very American phrase is we the people. Why we the people because it says that we all share collective responsibility for our collective future. And that's how things really are and should be. Have you noticed how magical thinking has taken over our politics? So we say what you're going to do is elect this strong leader and he or she will solve all our problems for us. Believe me that is magical thinking. And then we get the extremes, the far right, the far left, the extreme religious and the extreme anti-religious, the far right dreaming of a golden age that never was. The far left dreaming of a utopia that never will be and the religious and anti-religious equally convinced that all it takes is God or the absence of God to save us from our self. That too is magical thinking because the only people who will save us from ourselves is we the people, all of us together. And when we do that and when we move from the politics of me to the politics of all of us together, we rediscover those beautiful counterintuitive truths that a nation is strong when it cares for the weak. That it becomes rich when it cares for the poor. It becomes invulnerable when it cares about the vulnerable. That is what makes great nations. So here is my simple suggestion. In my just change your life and it might just help to begin to change the world. Do a search and replace operation on the text of your mind. And wherever you encounter the word self, substitute the word other. So instead of self help, other help, instead of self esteem, other esteem. And if you do that, you will begin to feel the power of what for me is one of the most moving sentences in all of religious literature. Though I walk through the valley of the shadow of death, I will fear no evil for you are with me. We can face any future without fear. So long as we know, we will not face it alone. So for the sake of the future you together, let us strengthen the future us. Thank you.